Muslim Supremacist Epistemology

Claiming that it prejudicial to discuss Islamic societal domination.
Claiming that it is prejudicial to be concerned with Islamic societal domination.
Claiming that it is prejudicial to oppose Islamic societal domination.
Claiming that it is prejudicial to Muslim oppose oppression of non-Muslims.
Claiming that it is prejudicial to refer to Muslim oppression of Christians.
Claiming that it is prejudicial to refer to Muslim prejudice against Christians.
Claiming that it is prejudicial to refer to Muslim prejudice against Jews.
Claiming that it is prejudicial to discuss Muslim nativity.
Claiming that any interest in political consequences of Muslim nativity is prejudicial.
Claiming that it is prejudicial to criticize Muslim prejudice against females.
Claiming that it is prejudicial to criticize Muslims prejudice against gays.
Claiming that it is prejudicial to criticize Muslim prejudice against lesbians.
Claiming that it is prejudicial to criticize Muslim prejudice against Jews.
Claiming that it is prejudicial criticize Muslim patriarchy.
Claiming that it is prejudicial to describe Islam as an ideology.
Claiming that it is prejudicial to describe Islam as a political system.
Claiming that it is prejudicial to be concerned with Muslim imperialism.
Claiming that it is prejudicial to oppose Muslim imperialism.
Claiming that it is prejudicial to view political Islam as just “Islam.”
Assuming that it is prejudicial to think that Muslim and Christian cultures are not equals.
Assuming that it is prejudicial to think that Muslim and Christian societies are not equals.
Assuming that it is prejudicial to think that different political systems are not equals.
Assuming that it is prejudicial to think that civilizations are equals.
Assuming that it is prejudicial to think religions are not equals.
Assuming that it is prejudicial to think religion deserves no more respect than ideology.
Claiming that it is prejudicial to criticize Muslim oppression of non-Muslims.
Claiming that it is prejudicial to think that Islam is not historically innocent.
Claiming that it is prejudicial to bring up Islam’s history of military aggression.
Claiming that it is prejudicial to bring up Islam’s history of religious persecution.
Claiming that it is prejudicial to reject special rights for Muslims.
Claiming that it is prejudicial to reject special rights for Palestinians.
Claiming that it is prejudicial to oppose non-Muslim society being dominated by Islam.
Claiming that it is prejudicial to flatly reject Muslim criticism of Christendom.
Claiming that it is prejudicial to be concerned with Muslim religious imperialism.
Claiming that it is prejudicial to oppose Muslim religious imperialism.
Claiming that it is prejudicial to oppose Muslim idiomatic imperialism.
Claiming that it is prejudicial to be concerned with Jihadist terrorism.
Claiming that it is prejudicial to oppose Jihadist terrorism.
Claiming that it is prejudicial to be concerned with addiction to oil from Muslim world.
Claiming that it is prejudicial to be concerned with Muslim over-population.
Claiming that Islamic blasphemy is intrinsically prejudicial.
Assuming that it is prejudicial against Muslims to oppose religions/ideologies generally.
Claiming that it prejudicial to be concerned with Islamism.
Claiming that it is prejudicial to oppose Islamism.
Claiming that it is prejudicial to depict Muhammad.
Claiming that it is prejudicial to question the historical existence of Muhammad.
Claiming that it is prejudicial to question Quranic narratives.
Claiming that it is prejudicial to question the origin of the Quran.
Claiming that it is prejudicial to generally oppose Islamist movements seeking clerical rule.
Claiming that it is prejudicial to oppose political Islam.
Claiming that it is prejudicial to oppose military Islam.
Claiming that it is prejudicial to specifically oppose terrorist Islam.
Claiming that opposition to one form of Islam is necessarily prejudice towards all Muslims.
Claiming that criticism towards one form of Islam is prejudice towards all Muslims.
Assuming that Islam is innocent by default of what Jews are accused of.
Assuming that political Islam is innocent by default of what Jews are accused of.
Assuming that militant Islam is innocent by default of what Jews are accused of.
Assuming that secular Islam is innocent by default of what Jews are accused of.
Assuming that Arabism is innocent by default of what Jews are accused of.
Assuming that Palestinism is innocent by default of what Jews are accused of.
Assuming that Muslims should be exempt from criticism of oppression of sex.
Assuming that Muslims should be exempt from criticism of oppression of race.
Assuming that Muslims should be exempt from criticism of oppression of religion.
Assuming that Muslims should be exempt from criticism of oppression of ethnicity.
Assuming that Muslims should be exempt from criticism of oppression of sexuality.
Assuming that Muslims should be exempt from criticism of oppression of class.
Assuming that Muslims should be exempt from criticism of imperialism.
Assuming that Muslims should be exempt from criticism of oppression of race.
Assuming that Muslims should be exempt from criticism of Anti-Jewish aversions.
Claiming that Islam does not oppress human females.
Assuming that Islam does not oppress Jews.
Assuming that Islam does not oppress Christians.
Assuming that Islam does not oppress other non-human persons.
Assuming that Islam does not oppress non-Muslims.
Assuming that Muslims are powerless in the same sense as was pre-state Jews.
Claiming that present Islam is as politically “innocent” as was pre-state Judaism.
Claiming that historical Islam is as politically “innocent” as was pre-state Judaism.
Claiming that it is prejudicial to claim existence of Muslim supremacism.
Assuming that it is prejudicial for non-Muslims to criticize political Islam.
Assuming that it is prejudicial for non-Muslims to criticize military Islam.
Assuming that it is prejudicial for non-Muslims to criticize militant Islam.
Assuming that it is prejudicial for non-Muslims to criticize terrorist Islam.
Assuming that it is prejudicial for non-Muslims to criticize Muslim supremacism.
Assuming that it is prejudicial for non-Muslims to criticize Islamism.
Assuming that it is prejudicial for non-Muslims to criticize Arabism.
Assuming that it is prejudicial for non-Muslims to criticize Islam.
Assuming that it is prejudicial for non-Muslims to criticize Muslim imperialism.
Claiming that “Dhimmi” is a derogatory Anti-Muslim term.
Claiming that violent “Jihad” is a derogatory Anti-Muslim term.
Claiming that the term “Jizya” is a derogatory Anti-Muslim term.
Claiming that the term “Sharia” is a derogatory Anti-Muslim term.
Claiming that the term “Dar al Harb” is a derogatory Anti-Muslim term.
Claiming that the term “Dar al Harb is a form of discrimination against Muslims.
Claiming that the term “Dar al Harb is a form of discrimination against Muslims.
Claiming that being “Dhimmi” is a form of discrimination against Muslims.
Claiming that being “Dhimmi” is a form of defamation against Muslims.
Claiming that the term “Jizya” is a form of discrimination against Muslims.
Claiming that the term “Jizya” is a form of defamation against Muslims.
Claiming that the term “Sharia” is a form of discrimination against Muslims.
Claiming that the term “Sharia” is a form of defamation against Muslims.
Claiming that Muslim discrimination against non-Muslims is a weapon used against Muslims.
Assuming that Muslims must always have epistemological privilege.
Assuming that Muslims must always have epistemological privilege over Christians.
Assuming that Muslim suffering excuses Muslim terrorism.
Assuming that Muslim suffering excuses Islamist terrorism.
Assuming that Muslim suffering excuses Jihadism.
Assuming that Muslim suffering excuses Anti-European aversions.
Assuming that Muslim suffering excuses Anti-American aversions.
Assuming that Palestinian suffering excuses Anti-European aversions.
Assuming that Palestinian suffering excuses Anti-American aversions.
Claiming that all Muslims who do not personally use violence are political moderates.
Claiming that all Muslims who do not personally use violence are religious moderates.
Claiming that every peaceful Muslim is a political moderate.
Claiming that every peaceful Muslim is a religious moderate.
Claiming that every peaceful Islamist is a religious moderate.
Claiming that every peaceful Islamist is a political moderate.
Claiming that all Muslims who are not involved in political violence are moderates.
Claiming that all Muslims who not engage in violence in their countries are moderates.
Assuming that Muslims who support terrorism in other countries are moderates.
Assuming that Muslims who peacefully seeking Islamic clerical rule are moderates.
Claiming that Muslims who only support terrorism outside Europe are moderates.
Claiming that Muslims who only support terrorism outside the US are moderates.
Claiming that Muslims who only support terrorism in Muslim countries are moderates.
Claiming that all Islamists who do not personally use violence are moderates.
Claiming that every peaceful Islamist is a political moderate.
Claiming that all Islamists who are not involved in political violence are moderates.
Claiming that all Islamists who not engage in violence in their countries are moderates.
Assuming that Islamists who support terrorism in other countries are moderates.
Assuming that Islamists who peacefully seeking Islamic clerical rule are moderates.
Claiming that Islamists who only support terrorism outside Europe are moderates.
Claiming that Islamists who only support terrorism in Muslim countries are moderates.
Claiming that it is prejudicial to mention taqiyya (dissimulation) among Muslims.
Claiming that it is prejudicial to mention taqiyya (dissimulation) among Islamists.
Claiming that it is prejudicial to mention taqiyya (dissimulation) among Palestinists.
Claiming that it is prejudicial to mention taqiyya (dissimulation) among Arabists.
Claiming that it is prejudicial to mention taqiyya (dissimulation) among Jihadists.
Claiming that it is prejudicial to oppose taqiyya (dissimulation) among Muslims.
Claiming that it is prejudicial to oppose taqiyya (dissimulation) among Islamists.
Claiming that it is prejudicial to oppose taqiyya (dissimulation) among Palestinists.
Claiming that it is prejudicial to oppose taqiyya (dissimulation) among Arabists.
Claiming that it is prejudicial to oppose taqiyya (dissimulation) among Jihadists.
Claiming that non-Muslim authentication of Islamism as Islam is prejudicial.
Claiming that non-Muslim authentication of Jihadism as Islam is prejudicial.
Claiming that non-Muslim authentication of Anti-Zionism as Islam is prejudicial.
Claiming that authentication of Muslim prejudice as Islam is prejudicial.
Claiming that non-Muslim validation of Islamism as Islam is prejudicial.
Claiming that non-Muslim validation of Jihadism as Islam is prejudicial.
Claiming that non-Muslim validation of Anti-Zionism as Islam is prejudicial.
Claiming that validation of Muslim prejudice as Islam is prejudicial.
Claiming that it is prejudicial to point out cultural differences between civilizations.
Claiming that it is prejudicial to point out moral differences between civilizations.
Claiming that it is prejudicial to point out economic differences between civilizations.
Claiming that it is prejudicial to point out ideological differences between civilizations.
Claiming that it is prejudicial to point out religious differences between civilizations.
Claiming that it is prejudicial to point out political differences between civilizations.
Claiming that Muslim societies do not oppress Jewish minorities.
Claiming that Muslim societies do not oppress Christian minorities.
Claiming that Muslim societies do not oppress females.
Claiming that Muslim societies do not oppress sexual minorities.
Claiming that Muslim societies do not oppress non-human persons.
Assuming that Muslim structural prejudice does not exist.
Assuming that Muslim structural prejudice does not exist in Muslim societies.
Claiming that it is prejudicial for non-Muslims to describe Islam as different.
Claiming that it is prejudicial for non-Muslims to describe Muslims as different.
Claiming that it is prejudicial for non-Muslims to describe Islamism as different.
Claiming that it is prejudicial for non-Muslims to describe Jihadism as different.
Claiming that it is prejudicial for non-Muslims to describe political Islam as different.
Claiming that it is prejudicial for non-Muslims to describe terrorist Islam as different.
Claiming that it is prejudicial for non-Muslims to describe militant Islam as different.
Claiming that it is prejudicial for non-Muslims to describe military Islam as different.
Claiming that it is prejudicial for non-Muslims to describe radical Islam as different.
Claiming that it is prejudicial for non-Muslims to describe Arabism as different.
Claiming that it is prejudicial for non-Muslims to describe Palestinism as different.
Claiming that it is prejudicial for non-Muslims to describe Anti-Zionism as different.
Denying that Christians are structurally oppressed in historical political Islam.
Denying that Jews are structurally oppressed in historical political Islam.
Denying that Christians are structurally oppressed present political Islam.
Denying that Jews are structurally oppressed in present political Islam.
Assuming that US support for Israel excuses Muslim Anti-Jewish aversions.
Assuming that US support for Israel excuses Arabist Anti-Jewish aversions.
Assuming that US support for Israel excuses Palestinian Anti-Jewish aversions.
Assuming that US diplomacy makes it legitimate to delegitimize Israel.
Assuming that the automatic majority prejudice ends Israeli sovereignty.
Assuming that American wars voids Jewish self-determination.
Assuming that Israeli occupation justifies Iraqi occupation.
Assuming that Israeli occupation justifies Syrian occupation.
Assuming that Israeli occupation justifies Iranian occupation.
Assuming that American occupation makes Israeli occupation illegitimate.
Assuming that Palestinian underdevelopment makes Israeli development illegitimate.
Assuming that Muslims must always have epistemological privilege over Jews.
Assuming that Muslim suffering excuses Anti-Jewish aversions.
Assuming that Muslims suffering excuses Anti-Israel aversions.
Assuming that Palestinian suffering excuses Anti-Jewish aversions.
Assuming that Palestinian suffering excuses Anti-Israel aversions.
Claiming that Muslims who only support terrorism against Jews are moderates.
Claiming that Muslims who only support terrorism against Israelis are moderates.
Claiming that Islamists who only support terrorism against Jews are moderates.
Claiming that Islamists who only support terrorism against Israelis are moderates.
Assuming that Palestinian suffering excuses Palestinian terrorism.
Assuming that Muslims are structurally oppressed by Christians in Muslim countries.
Assuming that Muslims are structurally oppressed by Jews in Muslim countries.
Assuming that Arabists are structurally oppressed by Europeans in Arabist countries.
Claiming that non-Muslims must not describe Islam the way Muslims generally do.
Claiming that non-Muslims must not describe Islamism like Islamists generally do.
Claiming that non-Muslims must not describe Jihadism as Jihadists generally do.
Claiming that non-Muslims must not describe political Islam like political Muslims do.
Claiming that non-Muslims must not describe militant Islam like militant Muslims do.
Claiming that non-Muslims must not describe terrorist Islam like Muslim terrorists do.
Claiming that non-Muslims must not describe radical Islam like radical Muslims do.
Claiming that non-Muslims must no describe military Islam like soldiers of Islam do.
Claiming that non-Muslims must not describe Arabism as Arabists do.
Claiming that non-Muslims must not describe Palestinism like Palestinists do.
Assuming that violent and non-violent Islamists are intrinsically religiously different.
Assuming that violent and non-violent Islamists are intrinsically politically different.
Assuming that violent and non-violent Islamists are intrinsically ideologically different.
Assuming that violent and non-violent Islamists are intrinsically theologically different.
Assuming that violent and non-violent Muslims are intrinsically religiously different.
Assuming that violent and non-violent Muslims are intrinsically politically different.
Assuming that violent and non-violent Muslims are intrinsically ideologically different.
Assuming that violent and non-violent Muslims are intrinsically theologically different.
Claiming that all law-abiding Muslims are political moderates.
Claiming that all law-abiding Islamists are political moderates.
Claiming that all law-abiding Jihadists are political moderates.
Claiming that all law-abiding Muslims are religious moderates.
Claiming that all law-abiding Islamists are religious moderates.
Claiming that all law-abiding Jihadists are religious moderates.
Claiming that all law-abiding Muslims are ideological moderates.
Claiming that all law-abiding Islamists are ideological moderates.
Claiming that all law-abiding Jihadists are ideological moderates.
Claiming that all law-abiding political Islam is religiously moderate.
Claiming that all law-abiding radical Islam is religiously moderate
Claiming that all law-abiding militant Islam is religiously moderate.
Claiming that all law-abiding political Islam is politically moderate.
Claiming that all law-abiding radical Islam is politically moderate
Claiming that all law-abiding militant Islam is politically moderate.
Claiming that all law-abiding political Islam is ideologically moderate.
Claiming that all law-abiding radical Islam is ideologically moderate
Claiming that all law-abiding militant Islam is ideologically moderate.
Assuming that acts of Muslims should be judged differently than acts of Christians.
Assuming that acts of Muslims should be judged differently than acts of Jews.
Assuming that acts of Muslims should be judged differently than acts of Hindus.
Assuming that acts of Muslims should be judged differently than acts of Europeans.
Assuming that acts of Muslims should be judged differently than acts of Israelis.
Assuming that acts of Muslims should be judged differently than acts of Americans.
Assuming that acts of Arabists should be judged differently than acts of Zionists.
Claiming that it is prejudicial to think that many Muslims favor clerical rule.
Claiming that it is prejudicial to think that Islamists favor clerical rule.
Claiming that it is prejudicial to think that many Muslims would vote for Islamists.
Claiming that it is prejudicial to think that a majority could elect Islamists to power.
Claiming that it is prejudicial to think that that Islamists are not liberal democrats.
Claiming that it is prejudicial to think that many Muslims are not liberal democrats.
Claiming that it is prejudicial to think that Muslims could elect Islamist dictatorships.
Claiming that there must not doubt of the chances for democratization among Muslims.
Claiming that there must not doubt the chances for peace-making by Muslims.
Claiming that there must not be doubt about the peacefulness of Islam.
Claiming that there must not be doubt about the PLO’s long-term peaceful intentions.
Claiming that there must not be doubt about “moderation” among Islamists.
Claiming that there must not be doubt about peaceful intentions towards Israel.
Assuming that democratization is impossible among Muslims.
Assuming that democratization cannot fail among Muslims.
Assuming that Muslims cannot elect opponents of open society.
Assuming that Muslims cannot elect opponents of liberal democracy.
Assuming that Muslims cannot elect opponents of democracy.
Assuming that Islamists have not won elections.
Assuming that Islamists do not win elections.
Assuming that Islamists have not won substantial numbers of elections.
Assuming that Islamists cannot win elections in any Muslim country.
Claiming that the Muslim Brotherhood must not be opposed due to being democratic.
Claiming that law-abiding Islamists must not be opposed due to being democratic.
Assuming that all Muslim revolutionaries are default democrats.
Assuming that all Near Eastern revolutionaries are default democrats.
Assuming that Muslim sectarian revolutionaries are default democrats.
“It is racist for feminists to defend Muslim women outside of their own country.”
“It is racist for feminists to defend Muslim women outside their own culture.”
“It is racist for feminists to defend Muslim women outside their own civilization.”
“It is racist for feminists to defend Muslim women outside their own religious culture.”
“It is racist for feminists to defend Muslim women outside their own ethnicity.”
“It is racist for feminists to defend Muslim women abroad.”
Claiming that blasphemy towards Islam is liable for anti-blasphemy violence.
Claiming that blasphemy towards Islam is liable for anti-blasphemy threats.
Claiming that blasphemy towards Islam is liable for anti-blasphemy persecution.
Claiming that blasphemy towards Islam is liable for violence against non-Muslims.
Claiming that blasphemy towards Islam is liable for Jihadist terrorism.
Claiming that blasphemy towards Islam is liable for Islamist rioting.
Assuming that democratization in Muslim countries cannot fail.
Assuming that opponents of open society cannot win elections in Muslim countries.
Assuming that democratization in Muslim countries is without problems.
Assuming that democratization in Muslim countries does not require a societal process.
Assuming that democratization in Muslim countries happens instantly with elections.
Assuming that it is prejudicial to think that Islamists could win elections.
Assuming that it is prejudicial to think that Islamists are not democrats.
Claiming that no Islamists can ever win elections in Muslim countries.
Claiming that no Islamists can ever win elections in Arabophone countries.
Claiming that Islamism is not representative while recognizing it as mainstream Islam.
Claiming to support democracy while considering opposition to Islamism illegitimate.
Claiming that criticism of Islam must be limited to critique of universal phenomena.
Claiming that pre-Islamic Muslim traditions are not part of Islam.

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