Islam is beyond Criticism

Claiming that it is prejudicial to criticize political Islam.
Claiming that it is prejudicial to oppose political Islam.
Assuming that things Islamic cannot be bad or they are non-Islamic.
Claiming that it is intrinsically prejudicial to make fun of Islam.
Claiming that it is intrinsically prejudicial to satirize about Islam.
Claiming that any Muslim wrongdoing is un-Islamic.
Claiming that non-Muslims are Islamophobic unless they revere metaphysical Islam.
Claiming that Muslims are Islamophobic unless they revere metaphysical Islam.
Claiming that Jews are Islamophobic unless they revere metaphysical Islam.
Claiming that Christians are Islamophobic unless they metaphysical Islam.
Claiming that metaphysical Islam is beyond reproach.
Claiming that metaphysical true Islam is intrinsically innocent of any wrongdoing.
Claiming any Muslim wrongdoing is mere deviation from metaphysical Islam.
Claiming that metaphysical Islam is not responsible for any wrongdoing by Muslims.
Claiming that culture is external to pure metaphysical Islam.
Claiming that oppression of human females is external to metaphysical Islam.
Claiming that Islam is innocent, in metaphysical Islam always being external to sin.
Claiming that metaphysical Islam must not ever be criticized.
Claiming that metaphysical Islam is without fault.
Claiming that it is Islamophobic to criticize metaphysical Islam.
Claiming that it is Islamophobic to oppose metaphysical Islam.
Claiming that it is Islamophobic not to revere the perfection of metaphysical Islam.
Claiming that Muslims may criticize non-Muslims, but not vice versa.
Claiming that Muslims may criticize non-Muslim religion but not vice versa.
Claiming that everyone must revere the perfection of metaphysical Islam.
Claiming that any satire about Islam is Islamophobic.
Claiming that any satire about the prophet Muhammad is Islamophobic.
Claiming that any depiction of the Prophet Muhammad is Islamophobic.
Claiming that any non-Muslim Islamic blasphemy is Islamophobic.
Claiming that it is prejudicial to question the infallibility of the Prophet Muhammad.
Claiming that it is prejudicial to make fun of the Prophet Muhammad.
Claiming that it is prejudicial to satirize about the Prophet Muhammad.
Claiming that Islam is innocent of any wrongdoing.
Claiming that “Islam itself” must not be criticized.
Claiming that “Islam itself” is beyond reproach.
Claiming that militant Islam must not be criticized as forms of Islam.
Claiming that military Islam must not be criticized as forms of Islam.
Claiming that political Islam must not be criticized as forms of Islam.
Claiming that terrorist Islam must not be criticized as forms of Islam.
Claiming that Islamism must not be criticized as forms of Islam.
Claiming that Jihadism must not be criticized as forms of Islam.
Claiming that Arabist religious imperialism must not be criticized as forms of Islam.
Claiming that Muslims religious imperialism must not be criticized as forms of Islam.
Claiming that Islamist religious imperialism must not be criticized as forms of Islam.
Claiming that Islamic textual origins of political Islam must not be criticized.
Claiming that Islamic textual origins of militant Islam must not be criticized.
Claiming that Islamic textual origins of military Islam must not be criticized.
Claiming that Islamic textual origins of Jihadism must not be criticized.
Claiming that Islamic textual origins of Islamism must not be criticized.
Claiming that Islamic textual origins of Palestinism must not be criticized.
Claiming that Islamic textual origins of terrorist Islam must not be criticized.
Claiming that the Islamic textual origins of Islam must not be criticized.
Claiming that the Islamic textual origins Muslim imperialism must not be criticized.
Claiming that the Islamic textual origins of Islamist imperialism must not be criticized.
Claiming that the Islamic textual origins of Arabist imperialism must not be criticized.
Opposing any genealogical understanding of Islamism.
Opposing any genealogical understanding of Jihadism.
Opposing any genealogical understanding of political Islam.
Opposing any genealogical understanding of military Islam.
Opposing any genealogical understanding of terrorist Islam.
Opposing any genealogical understanding of Palestinism
Opposing any genealogical understanding of Arabism
Opposing any genealogical understanding of Muslim Anti-Jewish aversions.
Opposing any genealogical understanding of Anti-Zionism.
Opposing any genealogical understanding of Muslim Anti-Judaism.
Opposing any genealogical understanding of Islam.
Opposing any genealogical understanding of Muslim imperialism.
Opposing any genealogical understanding of Islamist imperialism.
Opposing any genealogical understanding of Arabist imperialism.
Assuming that Islam is politically innocent.
Assuming that Islam is militarily innocent.
Claiming that Islam is innocent of misdemeanors committed in the name of Islam.
Claiming that Islam has no impact on culture.
Claiming that culture has no impact on Islam.
Claiming that there are no negative aspects of Islam.
Claiming that unethical expressions of Islam must not be criticized as forms of Islam.
Claiming that minority Muslim expression must not be criticized as forms of Islam.
Claiming that honor violence is not part of practiced Islam.
Claiming that honor oppression is not part of practiced Islam.
Claiming that female circumcision is not part of Islam.
Claiming that oppression of Jews is not part of Islam.
Claiming that oppression of Christians is not part of Islam.
Claiming that oppression of other PS is not part of Islam.
Claiming that oppression of non-Muslims is not part of Islam.
Claiming that oppression of minorities is not part of Islam.
Claiming that advocacy of female circumcision is not part of Islam.
Claiming that practice of female circumcision is not part of Islam.
Claiming that patriarchy is not part of Islam.
Claiming that feminism is not part of Islam.
Claiming that homosexuality is not part of Islam.
Claiming that Islamoscepticism is not part of Islam.
Assuming that Islam, unlike Christianity, must not be criticized.
Assuming that Islam, unlike Judaism, must not be criticized.
Assuming that Islam must not be criticized like any other religion.
Assuming that Islam must not be criticized like any other religion.
Assuming that Islam must not be criticized like any other political religion.
Assuming that Islam must not be criticized like any other ideology.
Assuming that Islam must not be criticized like any other political ideology.
Assuming that Islam must not be criticized like any other lifestyle.
Assuming that Islam must not be criticized like any other political lifestyle.
Assuming that non-Muslim criticism of some Muslims is condemnation of all Muslims.
Assuming that only faithful Muslims may engage in public criticism of other Muslims.
Assuming that any criticism against Islamists is criticism of all Muslims.
Assuming that any criticism against Jihadists is criticism of all Muslims.
Assuming that any criticism against Arabists is criticism of all Muslims.
Assuming that any criticism against Palestinists is criticism of all Muslims.
Assuming that any criticism against political Islam is criticism of all Muslims.
Assuming that any criticism against military Islam is criticism of all Muslims.
Assuming that any criticism against militant Islam is criticism of all Muslims.
Claiming that any criticism against terrorist Islam is criticism of all Muslims.
Claiming that Islamic metaphysics must not be criticized by anyone.
Claiming that opposition to Islamic metaphysics constitute prejudice against Muslims.
Assuming that Islamism must not be criticized like other ideologies.
Assuming that political Islam must not be criticized like other ideologies.
Assuming that militant Islam must not be criticized like other ideologies.
Assuming that radical Islam must not be criticized like other ideologies.
Assuming that terrorist Islam must not be criticized like other ideologies.
Assuming that administrative Islam must not be criticized like other ideologies.
Assuming that Muslim ideologies must not be criticized like other ideologies.
Assuming that Palestinism must not be criticized like other ideologies.
Assuming that Arabism must not be criticized like other ideologies.
Assuming that Anti-Zionism must not be criticized like other ideologies.
Assuming that military Islam must not be criticized like other ideologies.
Claiming that no critical generalizations can be made about Islam.
Claiming that no critical generalizations can be made about Islamism.
Claiming that no critical generalizations can be made about Jihadism.
Claiming that no critical generalizations can be made about political Islam.
Claiming that no critical generalizations can be made about radical Islam.
Claiming that no critical generalizations can be made about militant Islam.
Claiming that no critical generalizations can be made about military Islam.
Claiming that no critical generalizations can be made about terrorist Islam.
Claiming that it is prejudicial to critically agree with Islamist interpretations of Islam.
Claiming that it is prejudicial to critically confirm Islamist interpretations of Islam.
Claiming that it is prejudicial to critically agree with Jihadist interpretations of Islam.
Claiming that it is prejudicial to think that Islamism is a representative form of Islam.
Claiming that it is prejudicial to think that Jihadism is representative of Islam.
Claiming that it is prejudicial to think that Anti-Zionism is representative of Islam.
Claiming that it is prejudicial to criticize metaphysical Islam.
Claiming that it is prejudicial to criticize political Islam.
Claiming that it is prejudicial to criticize militant Islam.
Claiming that it is prejudicial to criticize Jihadist Islam.
Claiming that it is prejudicial to criticize radical Islam.
Claiming that it is prejudicial to criticize conservative Islam.
Claiming that it is prejudicial to criticize Muslim patriarchy.
Claiming that it is prejudicial to criticize Anti-Jewish terrorism.
Claiming that it is prejudicial to endorse Muslim historiography.
Claiming that it is prejudicial to endorse Muslim political geography.
Claiming that it is prejudicial to assume that metaphysical Islam is unrepresentative.
Assuming that it is prejudicial to not believe in Islamic perfection.
Claiming that Islam is politically innocent.
Claiming that historical Islam is politically innocent.
Claiming that political Islam is politically innocent.
Claiming that political Islam is historically innocent.
Assuming that there is nothing to be ashamed of in Muslim history.
Assuming that Islam is innocent of any imperialism of its own.
Assuming that Islam is innocent of any colonialism of its own.
Assuming that Islam is innocent of any prejudice against Christians.
Assuming that Islam is innocent of any prejudice against Jews.
Claiming that it is prejudicial to report on the absence of Muslim secularism.
Claiming that criticism of Islam cannot be prejudicial towards Muslims.
Claiming that prejudice against Muslims cannot be critical of Islam.
Claiming that Muslims prejudice is not a matter for non-Muslims.
Claiming that non-Muslims must not criticize Muslim prejudice.
Claiming that prejudice in Muslim society is not a matter for non-Muslims.
Claiming that non-Muslims must not criticize prejudice in Muslim society.
Claiming that it is prejudicial to discuss any social problems among Muslim expatriates.
Claiming that non-Muslims must not generalize about Islam.
Claiming that non-Muslims must not generalize about Muslims
Claiming that non-Muslims must not generalize about Islamism.
Claiming that non-Muslims must not generalize about Islamists.
Claiming that non-Muslims must not generalize about Jihadism.
Claiming that non-Muslims must not generalize about Jihadists.
Claiming that non-Muslims must not generalize about Arabism.
Claiming that non-Muslims must not generalize about Arabists.
Claiming that non-Muslims must not generalize about Palestinism.
Claiming that non-Muslims must not generalize about Palestinists.
Claiming that non-Muslims must not generalize about political Islam.
Claiming that non-Muslims must not generalize about political Muslims.
Claiming that non-Muslims must not generalize about radical Islam.
Claiming that non-Muslims must not generalize about radical Muslims.
Claiming that non-Muslims must not generalize about militant Islam.
Claiming that non-Muslims must not generalize about militant Muslims.
Claiming that non-Muslims must not generalize about militant Islam.
Claiming that criticism of Islam is prejudicial due to being recurrent.
Claiming that criticism of Islamism is prejudicial due to being recurrent.
Claiming that criticism of Jihadism is prejudicial due to being recurrent.
Claiming that criticism political Islam is prejudicial due to being recurrent.
Claiming that criticism of military Islam is prejudicial due to being recurrent.
Claiming that criticism of militant Islam is prejudicial due to being recurrent.
Claiming that criticism of radical Islam is prejudicial due to being recurrent.
Claiming that criticism of terrorist Islam is prejudicial due to being recurrent.
Claiming that criticism of Arabism is prejudicial due to being recurrent.
Claiming that criticism of Palestinism is prejudicial due to being recurrent.
Claiming that Islamists must not be criticized in the sense as being Muslims.
Claiming that Jihadists must not be criticized in the sense as being Muslims.
Claiming that Islamic terrorists must not be criticized in the sense as being Muslims.
Claiming that radical Muslims must not be criticized in the sense as being Muslims.
Claiming that reactionary Muslims must not be criticized in the sense as being Muslims.
Claiming that prejudice must not be criticized as being Muslim.
Claiming that hatred must not be criticized as being Muslim.
Claiming that Anti-LGBTQ physionomism must not be criticized as being Muslim.
Claiming that anti-PS physionomism must not be criticized as being Muslim.
Claiming that anti-female physionomism must not be criticized as being Muslim.
Claiming that enslavement must not be criticized as being Muslim.
Claiming that colonialism must not be criticized as being Muslim.
Claiming that imperialism must not be criticized as being Muslim.
Claiming that pedophilia must not be discussed as being Muslim.
Claiming that persecution must not be criticized as being Muslim.
Claiming that religious discrimination must not be criticized as being Muslim.
Claiming that politics must not be criticized as being Muslim.
Claiming that Islam is fundamentally apolitical.
Claiming that Islam lacks political ambitions.
Claiming that Islam is politically disinterested.
Claiming that there is no prejudice in Islam.
Claiming that there is no oppression in Islam.
Claiming that there is no coercion in Islam.
Assuming that Christianity may be singled out for criticism but not Islam.
Assuming that Judaism may be singled out for criticism but not Islam.
Assuming that Hinduism may be singled out for criticism but not Islam.
Assuming that “polytheism” may be singled out for criticism but not Islam.
Assuming that “animism” may be singled out for criticism but not Islam.
Assuming that political Islam must not be criticized for its forms of Islam.
Assuming that radical Islam must not be criticized for its forms of Islam.
Assuming that militant Islam must not be criticized for its forms of Islam.
Assuming that military Islam must not be criticized for its forms of Islam.
Assuming that terrorist Islam must not be criticized for its forms of Islam.
Assuming that Jihadist Islam must not be criticized for its forms of Islam.
Claiming to adhere to secularism while opposing criticism of Islamic politics.
Claiming to endorse democracy while opposing criticism of Islamic politics.
Claiming that Islamism must not be opposed due to constituting “religion.”
Claiming that Islamists must not be opposed due to being “religious.”
Assuming that Jewish, Christian but not Muslim culture may be criticized in public.
Claiming that Islamism must not be criticized due to constituting mainstream Islam.
Claiming that law-abiding Islamism must not be criticized as it is mainstream Islam.
Claiming that law-abiding Islamism must be respected as part of mainstream Islam.
Claiming that Islamist Islam must not be described as mainstream Islam.
Claiming that Jihadist Islam must not be described as mainstream Islam.
Claiming that political Islam must not be described as mainstream Islam.
Claiming that radical Islam must not be described as mainstream Islam.
Claiming that pro-terrorist Islam must not be described as mainstream Islam.
Claiming that militant Islam must not be described as mainstream Islam.
Claiming that imperialist Islam must not be described as mainstream Islam.
Claiming that Arabist Islam must not be described as mainstream Islam.
Claiming that Anti-Jewish Islam must not be described as mainstream Islam.
Claiming that colonialist Islam must not be described as mainstream Islam.
Claiming that it is prejudicial to criticize Islamism as such.
Claiming that it is prejudicial to criticize Jihadism as such.
Claiming that it is prejudicial to criticize political Islam as such.
Claiming that it is prejudicial to criticize radical Islam as such.
Claiming that it is prejudicial to criticize terrorist Islam as such.
Claiming that it is prejudicial to criticize militant Islam as such.
Claiming that it is prejudicial to criticize military Islam as such.
Claiming that it is prejudicial to criticize Islam as such.
Claiming that it is prejudicial to oppose Islamism as such.
Claiming that it is prejudicial to oppose Jihadism as such.
Claiming that it is prejudicial to oppose political Islam as such.
Claiming that it is prejudicial to oppose radical Islam as such.
Claiming that it is prejudicial to oppose terrorist Islam as such.
Claiming that it is prejudicial to oppose militant Islam as such.
Claiming that it is prejudicial to oppose military Islam as such.
Claiming that it is prejudicial to oppose Islam as such.
Claiming that it is prejudicial to reject Islamism as such.
Claiming that it is prejudicial to reject Jihadism as such.
Claiming that it is prejudicial to reject political Islam as such.
Claiming that it is prejudicial to reject radical Islam as such.
Claiming that it is prejudicial to reject terrorist Islam as such.
Claiming that it is prejudicial to reject militant Islam as such.
Claiming that it is prejudicial to reject military Islam as such.
Claiming that it is prejudicial to reject Islam as such.

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