Group Immunity from holding Anti-Jewish Aversions

Peoples

Denying that Jews can express Anti-Jewish aversions.
Denying that Palestinians can express Anti-Jewish aversions.
Denying that Asians can express Anti-Jewish aversions.
Denying that Africans can express Anti-Jewish aversions.
Denying that Israelis can express Anti-Jewish aversions.
Denying that non-Europeans can express Anti-Jewish aversions.
Denying that speakers of Semitic idioms can express Anti-Jewish aversions.
Denying that peoples using Semitic idioms can express Anti-Jewish aversions.
Denying that religious persons can express Anti-Jewish aversions.
Denying that Europeans can express Anti-Jewish aversions.
Denying that Israelis can express Anti-Jewish aversions.

Religions

Denying that Muslims can express Anti-Jewish aversions.
Denying that Christians can express Anti-Jewish aversions.
Denying that Strictly Orthodox Jews can express Anti-Jewish aversions.
Denying that Orthodox Jews can express Anti-Jewish aversions.
Denying that Strictly Orthodox Jews can express Anti-Jewish aversions.
Denying that religious Jews can express Anti-Jewish aversions.
Denying that rabbis can express Anti-Jewish aversions.
Denying that Hindus can express Anti-Jewish aversions.
Denying that Buddhists can express Anti-Jewish aversions.
Denying that Jains can express Anti-Jewish aversions.
Assuming that discrimination against Jews is legitimate if championed by Jews.
Assuming that discrimination against Israel is legitimate if championed by Jews.
Claiming that Muslims and non-Muslims have a different understanding of the term “intifada.”

Ideologies

Denying that Arabists can express Anti-Jewish aversions.
Denying that Liberals can express Anti-Jewish aversions.
Denying that Socialists can express Anti-Jewish aversions.
Denying that Anti-Zionists can express Anti-Jewish aversions.
Denying that “anti-racists” can express Anti-Jewish aversions.
Denying that “non-Anti-Semites” can express Anti-Jewish aversions.
Denying that Humanists can express Anti-Jewish aversions.
Denying that Human supremacists can express Anti-Jewish aversions.
Denying that Islamists can express Anti-Jewish aversions.
Denying that Libertarians can express Anti-Jewish aversions.
Denying that Marxists can express Anti-Jewish aversions.
Denying that Zionists can express Anti-Jewish aversions.
Denying that some opponents of “racism” do express Anti-Jewish aversions.
Denying that Human supremacist advocates can express Anti-Jewish aversions.
Denying that leftists can express aversions against Jews.
Denying that progressives can express Anti-Jewish aversions.
Denying that peace activists can express Anti-Jewish aversions.

Other communities

Denying that artists can express Anti-Jewish aversions.
Denying that critics of Israel can express Anti-Jewish aversions.
Denying that humorists can express Anti-Jewish aversions.
Denying that satirists can express Anti-Jewish aversions.
Denying that students can express Anti-Jewish aversions.
Denying that student activists can express Anti-Jewish aversions.
Denying that Anti-Israel activists can express Anti-Jewish aversions.
Denying that journalists can express Anti-Jewish aversions.
Denying that scientists can express Anti-Jewish aversions.
Denying that paintings can express aversions against Jews.
Denying that drawings can express aversions against Jews.
Denying that song texts can express aversions against Jews.
Denying that audial recordings can express aversions against Jews.
Denying that audiovisual recordings can express aversions against Jews.
Denying that works of art can express aversions against Jews.
Denying that Anti-Israel satire can be expressive of Anti-Jewish aversions.
Denying that humor can be expressive of Anti-Jewish aversions.
Denying that Art can express Anti-Jewish aversion.
Denying that those who condone Anti-Jewish aversions are themselves complicit.
Denying that criticism of Israel can be expressive of Anti-Jewish aversion.
Denying that legitimate criticism against Israel can be phrased in Anti-Jewish terms.
Claiming that criticism of Israel cannot be prejudicial towards Jews.
Denying that scientists can express aversions against Jews.
Denying that academics can express aversions against Jews.
Denying that critical theorists can express aversions against Jews.
Denying that historians can express aversions against Jews.
Denying that legal scholars can express aversions against Jews.
Denying that the international community can be prejudicial towards the Jewish nation.
Denying that NGO’s can express aversions against Jews.
Denying that Human supremacist NGO’s can express aversions against Jews.

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