Daniella Bartfeld is a lesbian transgender femme (i.e. feminine lesbian gender) and a Domme (i.e. dominant female gender) who is also polyamorous which means being consensually non-monogamous. Daniella although being lesbian is almost yet not quite asexual. Daniella is psychologically and sexually female with a youthfully slender body which is both quite male and rather girlish. Daniella’s body looks quite male with body hair yet her body as shaved looks essentially as one of a female supermodel. Daniella is neither a transvestite (crossdresser) nor a transsexual (seeking/undergoing/underwent surgical transition) but simply a transgender (i.e. not cisgender) lesbian gal who mixes clothing items from female and male fashion.
Daniella feels like a girl and not as a woman and preferred gender pronouns are she and her. No girl is born a “woo-man” which is a patriarchal social construction and a social class/caste indeed as a wooman is to paraphrase Irving Kristol a girl who has been mugged by reality; from the original “[a neoconservative] is a liberal who has been mugged by reality”. Daniella’s body is highly malleable as Daniella is an accomplished belly dancer. Daniella as a femme is cognitively binary transgender, bodily/aesthetically non-binary transgender and in terms of outfit (fashion, makeup etc.) hot androgynous. Daniella is genderfluid (as is indeed increasingly common among contemporary beauty-conscious females) in experimenting with different gender styles and frequently transitions between different gender flavors. Daniella is not sexually interested in or attracted to anything that she opposes politically, is illegal or is otherwise unethical (that’s just turnoff!) as what is aesthetical and ethical is what is attractive to Daniella whether this sexual or otherwise. Taboo sexuality is just simply not interesting.
Daniella is a lipstick lesbian and therefore loves primping (beautification) and is also (although not exclusively so) very much attracted to fellow primping females. Although attracted to fellow feminine females is Daniella attracted to both nicely socially dominant femmes and nicely socially non-dominant femmes. Beauty however at its basis is primarily a mathematical property of calculable visual anatomical symmetry.
Daniella is a feminist gender bender (subverts conventional gender roles) social activist in private life in public space who does lesbian cruising, meaning that unlike typically gay and bisexual males, she cruises for social fun and emotional intimacy and therefore not primarily for sex. Lesbian cruising thus means socializing with many fellow females in public space with a view towards building interpersonal relations of genuine mutual appreciation that may or may not at a later stage involve sexual relations. Daniella is skilled at feminist lesbian pickup including at a very early stage in a conversation turning on and subsequently sexually arousing a fellow female in using the power of feminine sexuality, indeed typically accomplished within the first minute of a new encounter. Daniella seldom thinks about sex while doing lesbian cruising, yet when aroused is typically sexually aroused by the individual personhood in a fellow female. Daniella however loves sexually aroused females more than anything else. Daniella does feminist lesbian cruising virtually everywhere in public space.
Daniella cruises on females on the entire bisexual spectrum from heterocultural to lesbian-stated above the legal age of consent. Although always having been very popular among females has Daniella become even more popular among females on the entire bisexual spectrum since coming out and living wholeheartedly as a transgender lesbian femme. So called “heterosexuals” and so called “homosexuals” are all part of the bisexual statistical spectrum of desire since it is impossible to prove that anyone is completely one or the other and especially so considering the existence of passable transgender persons and intersexed human beings with ambiguous intimate anatomy. Gendersexual identities and stated “sexual orientation” therefore rather express social wishes as literally no one controls whom s/he is individually attracted to.
As most (although of course far from all) human cismales are de facto scoundrels (and mostly so due to absence of appropriate socialization) who engage in parasitical and otherwise structurally sevely oppressive behaviors towards females is living lesbian both a social choice and a feminist political statement for Daniella rather than as conventionally a statement expressing adherence to the 19th century ideology/mythology of exclusionary sexological taxonomy. It is indeed very much possible to learn to appreciate participation in many different forms of sexuality. Indeed, merely because a cismale is hot and attractive obviously does not mean that he is not a scoundrel seeking a sexually, socially and economically parasitical lifestyle with a female (whether cisgender or transgender) turned into an exploited home prostitute, a prostitute being a partly or entirely involuntary sex worker.
Although in the past Daniella considered surgical transition has Daniella learned to appreciate her own beautiful body including her own attractive intimate parts by means of being physically fit and physically active. While surgical transition is a legitimate personal choice should society (including fashion and advertisement) help transgender people learn to appreciate their own native physical anatomies by means of embracing transgender people as we are. It would be illogical however for Daniella to undergo surgical transition since that would statistically speaking in today’s culture make her relatively less attractive to fellow females.
Daniella’s socio-sexual polyamorous interest agewise is in fertile-age, youthful and at least reasonably fit females, at least above the legal age of consent which of course varies between different jurisdictions. Daniella feels especially comfortable with and is extremely popular among teenage girls although when cruising and otherwise – indeed meticulously legally adhering to Sweden’s legal age of consent which is age 15. Daniella when doing lesbian cruising is often treated as a if she were a rockstar by teenage girls in public space.
Daniella’s primary initial socio-sexual interest therefore is in human females ages 15-45 and only rarely ages above that. Daniella herself feels like a seven-year old girl and is indeed one with very high IQ and she considers it extremely important to treat everyone well irrespective of age. Daniella lives and psychologically behaves as young female human person. As a pioneer in applied gender studies does Daniella make it a point to self-design her own gender roles, her own age roles and her own sexual roles as social behaviors of gende, age and sexuality are socially constructed indeed.
While generally attracted to females of all human genetic origins is Daniella especially attracted to persons from genetic groups of the broader Middle East and although Daniella could therefore be described as actually bisexual with respect to those genetic groups is lesbianism Daniella’s social preference. Daniella is a specialist in worldwide language geography and is therefore familiar with many cultures and ethnicities worldwide and Daniella is hence very much attracted to ethnicity generally. Attraction however is a spectrum spanning from social attraction over emotional attraction and physical attraction to sexual attraction. Daniella’s sexual attraction is however almost only to fellow females and so it is accurate in every way to describe Daniella as lesbian although she experiences social attraction, emotional attraction and physical attraction to humans generally to varying degrees and especially so to humans of and from the broder Middle East of varying genders. However she finds most males worldwide unattractive and since most are scoundrels anyway so why waste intimate time on males, most of whom act as if they were somehow stupid and have no clue whatsoever with respect to ethically appropriate feminist gendered behavior?
Although being inherently cognitively female does Daniella not however have a gender identity or a sexual identity as she is politically opposed to identities unless an identity has a high degree of ethico-political social utility. She therefore has only two conscious identities, namely the very political identities of being a Jew and an Animal, indeed a Political Animal. Gender for Daniella is not about expressing identity but rather about idiosyncratically expressing individual personhood, i.e. one’s own individual cognitive profile. Writing and publishing applied feminist theory and applied Queer theory is one of Daniella’s greatest passions in life.
Daniella suffers constant sexual harassment in public space both by gangs of adolescent males of recent Mideast origin and by transphobic, homophobic and misogynistic officers of the Blekinge county police department which systematically spreads malicious rumors about Daniella and encourages others (security guards, shop clercs etc.) to harass Daniella for her overtly lesbian lifestyle and deliberately doing so in a manner which although clearly illegal is unlikely to lead to prosecution or other consequences against the harassers. Daniella has no criminal record whatsoever, yet the transphobic, homophobic and misogynistic local police department and their collaborating partners systematically treat Daniella as if it were a crime to be openly lesbian, openly transgender, openly feminine, openly female as well as openly and strictly so abide by the legal sexual age of consent and every other legislation pertaining to social and sexual interaction. Overtly non-binary highly sexually attractive transgender females are systematically sexually harassed by police officers in almost every country in the world, including here in Sweden, a country which prides itself on a relatively more advanced degreee of gender equality. It is remarkable how foolish and incompetent most police officers seem to be even when openly committing crimes against LGBTQI citizens. The adolescent harassers of recent Mideast origins are however only very rarely transphobic or homophobic and actually fully accept Daniella as a female, yet systematically sexually harasses her as such in public space in seeking sexual intercourse with her.
Daniella as a lipstick feminist (feminism that embraces femininity and enhanced beauty) and pro-sexual socially separatist radical feminist (socially revolutionary feminism) abhors and is turned off by behavioral sexism, social/psychological/sexual expectations for behavioral sexism, boyfriends/husbands and more generally by behavioral antics of contemporary culturally hegemonic heteroculture. In conclusion therefore is Daniella in terms of social preferences a quite ordinary lesbian female.